Lenin, The Socialist Revolution and the Right of Nations to Self-Determination (Abridged) 1916


In this text written in 1916, Vladimir Lenin emphasizes the importance of solidarity and support for the self-determination of colonized and oppressed nations as a political principle. Lenin contextualizes the political demand for self-determination as a critical step in combating imperialism and dismantling oppression on a global scale, and thus a necessary task for socialists. He makes this case without fetishizing nation-states or federations of nations as desirable political outcomes, specifying that the struggle against imperialist national oppression must be a priority for socialists, even if it leads to decentralization or aligns with the goals of other imperialist powers in the short run.

The Socialist Revolution and the Right of Nations to Self-Determination

by V. I. Lenin, 1916

1. Imperialism, Socialism, and the Liberation of Oppressed Nations

Imperialism is the highest stage of development of capitalism. Capital in the advanced countries has outgrown the boundaries of national states. It has established monopoly in place of competition, thus creating all the objective prerequisites for the achievement of socialism. Hence, in Western Europe and in the United States of America, the revolutionary struggle of the proletariat for the overthrow of the capitalist governments, for the expropriation of the bourgeoisie, is on the order of the day. Imperialism is forcing the masses into this struggle by sharpening class antagonisms to an immense degree, by worsening the conditions of the masses both economically—trusts and high cost of living, and politically—growth of militarism, frequent wars, increase of reaction, strengthening and extension of national oppression and colonial plunder. Victorious socialism must achieve complete democracy and, consequently, not only bring about the complete equality of nations, but also give effect to the right of oppressed nations to self-determination, i.e., the right to free political secession. Socialist Parties which fail to prove by all their activities now, as well as during the revolution and after its victory, that they will free the enslaved nations and establish relations with them on the basis of a free union and a free union is a lying phrase without right to secession—such parties would be committing treachery to socialism.


2. The Socialist Revolution and the Struggle for Democracy

The socialist revolution is not one single act, not one single battle on a single front; but a whole epoch of intensified class conflicts, a long series of battles on all fronts, i.e., battles around all the problems of economics and politics, which can culminate only in the expropriation of the bourgeoisie. It would be a fundamental mistake to suppose that the struggle for democracy can divert the proletariat from the socialist revolution, or obscure, or overshadow it, etc. On the contrary, just as socialism cannot be victorious unless it introduces complete democracy, so the proletariat will be unable to prepare for victory over the bourgeoisie unless it wages a many-sided, consistent and revolutionary struggle for democracy.


3. The Meaning of the Right to Self-Determination and its Relation to Federation

The right of nations to self-determination means only the right to independence in a political sense, the right to free, political secession from the oppressing nation. Concretely, this political, democratic demand implies complete freedom to carry on agitation in favour of secession, and freedom to settle the question of secession by means of a referendum of the nation that desires to secede. Consequently, this demand is by no means identical with the demand for secession, for partition, for the formation of small states. It is merely the logical expression of the struggle against national oppression in every form.
The recognition of self-determination is not the same as making federation a principle. One may be a determined opponent of this principle and a partisan of democratic centralism and yet prefer federation to national inequality as the only path towards complete democratic centralism. It was precisely from this point of view that Marx, although a centralist, preferred even the federation of Ireland with England to the forcible subjection of Ireland to the English.

4. The Proletarian-Revolutionary Presentation of the Question of the Self-Determination of Nations

The proletariat of the oppressing nations cannot confine itself to the general hackneyed phrases against annexations and for the equal rights of nations in general, that may be repeated by any pacifist bourgeois. The proletariat cannot evade the question that is particularly “unpleasant” for the imperialist bourgeoisie, namely, the question of the frontiers of a state that is based on national oppression. The proletariat cannot but fight against the forcible retention of the oppressed nations within the boundaries of a given state, and this is exactly what the struggle for the right of self-determination means. The proletariat   must demand the right of political secession for the colonies and for the nations that “its own” nation oppresses. Unless it does this, proletarian internationalism will remain a meaningless phrase; mutual confidence and class solidarity between the workers of the oppressing and oppressed nations will be impossible; the hypocrisy of the reformist and Kautskyan advocates of self-determination who maintain silence about the nations which are oppressed by “their” nation and forcibly retained within “their” state will remain unexposed.

The Socialists of the oppressed nations, on the other hand, must particularly fight for and maintain complete, absolute unity (also organizational) between the workers of the oppressed nation and the workers of the oppressing nation. Without such unity it will be impossible to maintain an independent proletarian policy and class solidarity with the proletariat of other countries in the face of all the subterfuge, treachery and trickery of the bourgeoisie; for the bourgeoisie of the oppressed nations always converts the slogan of national liberation into a means for deceiving the workers; in internal politics it utilizes these slogans as a means for conducting reactionary agreements with the bourgeoisie of the ruling nation (for instance, the Poles in Austria and Russia, who entered into pacts with reaction in order to oppress the Jews and the Ukrainians); in the realm of foreign politics it strives to enter into pacts with one of the rival imperialist powers for the purpose of achieving its own predatory aims (the policies of the small states in the Balkans, etc.).
The fact that the struggle for national liberation against one imperialist power may, under certain circumstances, be utilized by another “Great” Power in its equally imperialist interests should have no more weight in inducing Social Democracy to renounce its recognition of the right of nations to self-determination than the numerous case of the bourgeoisie utilizing republican slogans for the purpose of political deception and financial robbery, for example, in the Latin countries, have had in inducing them to renounce republicanism.
Sections 5–8 of “The Socialist Revolution and the Right of Nations to Self-Determination”, which focus more narrowly on the specific plans of action tailored to the circumstances of the early 20th century and polemics against other political currents of the time, are not included in this excerpt.

“The Socialist Revolution and the Right of Nations to Self-Determination” can be found in full here, courtesy of the Marxist Internet Archive.

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