Trotsky, Leon. “On the Soviets and the Party in a Proletarian Revolution” (1924)

Introduction

In this reading, Trotsky analyzes the role of the revolutionary party and its leadership in a revolutionary situation. First, he examines how the proletarian revolutionary party is necessary for filling roles that in a bourgeois revolution could be fulfilled by universities, banks, and other resources under bourgeois control; by contrast, a proletarian revolution must account for its own education, organization and leadership, and must form a party to coordinate these tasks.
In the second half of the reading, Trotsky identifies that even revolutionary parties inherently generate a conservative trend that attempts to preserve the existing form of the party at the possible expense of further revolutionary activity. While noting that some level of conservatism is needed to keep the party intact, Trotsky identifies certain patterns in revolutionary leadership that lead parties to counter-revolutionary conclusions at critical moments.
Source: Trotsky, The Lessons of October, “Chapter 8: Again, on the Soviets and the Party in a Proletarian Revolution” (1924), http://www.marxists.org

On the Soviets and the Party in a Proletarian Revolution

Without a party, apart from a party, over the head of a party, or with a substitute for a party, the proletarian revolution cannot conquer. That is the principal lesson of the past decade. It is true that the English trade unions may become a mighty lever of the proletarian revolution; they may, for instance, even take the place of workers’ soviets under certain conditions and for a certain period of time. They can fill such a role, however, not apart from a Communist party, and certainly not against the party, but only on the condition that communist influence becomes the decisive influence in the trade unions. We have paid far too dearly for this conclusion – with regard to the role and importance of a party in a proletarian revolution – to renounce it so lightly or even to minimize its significance.
Consciousness, premeditation, and planning played a far smaller part in bourgeois revolutions than they are destined to play, and already do play, in proletarian revolutions. In the former instance the motive force of the revolution was also furnished by the masses, but the latter were much less organized and much less conscious than at the present time. The leadership remained in the hands of different sections of the bourgeoisie, and the latter had at its disposal wealth, education, and all the organizational advantages connected with them (the cities, the universities, the press, etc.). The bureaucratic monarchy defended itself in a hand-to mouth manner, probing in the dark and then acting. The bourgeoisie would bide its time to seize a favorable moment when it could profit from the movement of the lower classes, throw its whole social weight into the scale, and so seize the state power. The proletarian revolution is precisely distinguished by the fact that the proletariat – in the person of its vanguard – acts in it not only as the main offensive force but also as the guiding force. The part played in bourgeois revolutions by the economic power of the bourgeoisie, by its education, by its municipalities and universities, is a part which can be filled in a proletarian revolution only by the party of the proletariat.
The role of the party has become all the more important in view of the fact that the enemy has also become far more conscious. The bourgeoisie, in the course of centuries of rule, has perfected a political schooling far superior to the schooling of the old bureaucratic monarchy. If parliamentarism served the proletariat to a certain extent as a training school for revolution, then it also served the bourgeoisie to a far greater extent as the school of counterrevolutionary strategy. Suffice it to say that by means of parliamentarism the bourgeoisie was able so to train the social democracy that it is today the main prop of private property. The epoch of the social revolution in Europe, as has been shown by its very first steps, will be an epoch not only of strenuous and ruthless struggle but also of planned and calculated battles – far more planned than with us in 1917.
(…)
Each party, even the most revolutionary party, must inevitably produce its own organizational conservatism; for otherwise it would lack the necessary stability. This is wholly a question of degree. In a revolutionary party the vitally necessary dose of conservatism must be combined with a complete freedom from routine, with initiative in orientation and daring in action. These qualities are put to the severest test during turning points in history. We have already quoted the words of Lenin to the effect that even the most revolutionary parties, when an abrupt change occurs in a situation and when new tasks arise as a consequence, frequently pursue the political line of yesterday and thereby become, or threaten to become, a brake upon the revolutionary process. Both conservatism and revolutionary initiative find their most concentrated expression in the leading organs of the party. In the meantime, the European Communist parties have still to face their sharpest “turning point” – the turn from preparatory work to the actual seizure of power. This turn is the most exacting, the most unpostponable, the most responsible, and the most formidable. To miss the moment for the turn is to incur the greatest defeat that a party can possibly suffer.
The experience of the European struggles, and above all the struggles in Germany, when looked at in the light of our own experience, tells us that there are two types of leaders who incline to drag the party back at the very moment when it must take a stupendous leap forward. Some among them generally tend to see mainly the difficulties and obstacles in the way of revolution, and to estimate each situation with a preconceived, though not always conscious, intention of avoiding any action. Marxism in their hands is turned into a method for establishing the impossibility of revolutionary action. The purest specimens of this type are the Russian Mensheviks. But this type as such is not confined to Menshevism, and at the most critical moment it suddenly manifests itself in responsible posts in the most revolutionary party.
The representatives of the second variety are distinguished by their superficial and agitational approach. They never see any obstacles or difficulties until they come into a head-on collision with them. The capacity for surmounting real obstacles by means of bombastic phrases, the tendency to evince lofty optimism on all questions (“the ocean is only knee deep”), is inevitably transformed into its polar opposite when the hour for decisive action strikes. To the first type of revolutionist, who makes mountains out of molehills, the problems of seizing power lie in heaping up and multiplying to the nth degree all the difficulties he has become accustomed to see in his way. To the second type, the superficial optimist, the difficulties of revolutionary action always come as a surprise. In the preparatory period the behavior of the two is different: the former is a skeptic upon whom one cannot rely too much, that is, in a revolutionary sense; the latter, on the contrary, may seem a fanatic revolutionist. But at the decisive moment, the two march hand in hand; they both oppose the insurrection. Meanwhile, the entire preparatory work is of value only to the extent that it renders the party and above all its leading organs capable of determining the moment for an insurrection, and of assuming the leadership of it. For the task of the Communist Party is the conquest of power for the purpose of reconstructing society.